The Divine Command Theory

The divine theory is the view that ethical rules are valid by virtue of God’s command. It is a deontological theory and asserts that statements like “charity is good” have the same meaning as “God commands charity.” If one trusts that ethical activities are right or wrong because they are forbidden or commanded by a supreme being, certain things must take after. To begin with, if they had not been commanded or prohibited by God then they would not have been bad or good. Secondly, if God had said the inverse to what he did say, then the things that would have been good are presently wrong and the other way around. In the event that God instructed to hate thy neighbor, then that, in reality, would be the Christian and Jewish code of conduct. These arguments make the divine command theory seem to some degree subjective and raises the question that “Is Y good because God cherishes it or does God adore Y since Y is good?”

In any case, the divine command theory is significant because it has its qualities. If God had commanded people to kill, then murder would undoubtedly have been ethically required. However, God could change the moral order whenever. Along these lines, one embraces the divine command theory wholeheartedly; this view is similar to that “only God’s command is good” is scientifically valid as God is omnibenevolent and omniscient and hence commanding for the entire good of the world. This can be thought of as saying: God could have commanded us to murder, and afterward it would have been mandatory – however, he did not, so it is not. The divine command theory likewise gives us the origin of morals. If one trusts that ethics do not originate from God, then they would not have an answer for the source of morals. As the theory is likewise objective because of it being god’s commands, then we can also utilize it to solve moral dilemmas for present day society. For instance, Euthanasia would not be right because of the way that God condemns murder. The theory likewise gives us an answer to the question, “Why should I be moral?” This is an advantage of the perspective of morals that is grounded in God. On belief in higher powers, one is considered responsible for their activities by God. There will be punishment for individuals who are morally corrupt, and the people who live ethically honest lives will be vindicated and even remunerated. Good, at last, triumphs over wickedness.

Are individual’s moral qualities correct because God commands them, or does God command them since they are correct? Amidst the many people who do trust in God, the differing qualities lie on the degree every devotee thinks God has control, and what it means to be good and bad. The Divine Command Theory depicts accurate contentions. In any case, it is to what degree an individual believes and follows.

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